as an end in itself and for God’s sake (“to the praise of God’s glory,” Eph 1:6, 12, 14), the tendency is to see the church as simply one of a number of entities whose legitimacy is to be established solely based on their ability to serve a higher, all-transcending goal—a goal largely defined by modern secular reason (Niebuhr’s “culture”). Relevance to the world becomes the main criterion by which the church defines its raison d’être. But if the church is a divine-humanity, chosen in Christ before
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